Do not stand at my grave and weep; I am not there, I do not sleep,
I am a thousand winds that blow, I am the diamond glints on snow.
I am the sunlight on ripened grain, I am the gentle autumn rain.
When you awaken in the morning’s hush, I am the swift uplifting rush
Of quiet birds in circled flight. I am the soft stars that shine at night.
Do not stand at my grave and cry, I am not there, I did not die.
Second Step: You will need lots of different types of magazines. You are going to look for pictures that either show how you want to feel, where you want to go or want you want to have. If you don't have many magazines search for pictures on Google and print them out.
If you want to lose weight find a picture of
the physique you want to have.
If you want to travel cut out or print out pictures
of the places you want to go.
Find pictures of someone doing the things you want to do, sailing or skiing,
climbing a mountain or hiking.
The armour of the Warriors of Anglo-Saxon England was the same as that used all over Europe: the coat of chain mail. Known probably since the Bronze Age, the principle of chain mail was simple and convenient. Small, riveted rings of metal, usually about 4/10 of an inch in diameter, were linked together to form a long shirt that reached past the knees. Being loose and flexible – unlike later suits of plate armour – a coat of chainmail could be altered to fit different wearers. Many of the coats Alfred saw had belonged to the wearers’ fathers. They were valuable – ordinary foot soldiers could seldom afford them – and treasured accordingly.
But they had two disadvantages. They became worn and torn, and above all, the large surface area of so many links made them very prone to rust. As the most junior apprentice, Alfred was given the tedious job of cleaning them, so that soon, whenever the owners of these garments appeared, a cheerful cry would go up from the other apprentices: “Alfred! Rust!”
Clearing a relative’s house after their death, I found an old tape player with a single cassette inside. There were no others. Intrigued, I found some batteries in a drawer of insulating tape, drawing pins, plasters and spare buttons and put them in the old tape-player, inserted the cassette, and pressed the play button down with a clunk. I was wondering whether it might be an audio diary with an interesting revelation into this old recluse.
Tyburn was the chief place of London’s public executions from about 1150 to 1759 (near where Marble Arch now stands). Other execution sites were West Smithfield, Red Lion Square, Lincolns Inn Fields, Charing Cross and Saint Giles in the Fields. It was regarded as a privilege to be executed within The Tower precincts, since the public were not admitted. You were spared the indignity of the headsman holding your head aloft for all to see, and announcing “behold the head of a traitor”. Most prisoners however were executed outside The Tower at the scaffolding Tower Hill. The site of the scaffold is clearly marked to the west of the gardens. Altogether, the hanging of over 125 people took place between 1388 and 1747. The scaffold was about 5 feet high and made of rough planks with a railing surrounding it. The whole structure was draped in black. Sawdust was scattered over the surface to soak up any blood. A basket stood beside the block for the head. Access was by means of a short wooden staircase that was apparently unsteady. Sir Thomas Moore on his way to the execution said to the assistant “See me safely up - as for my coming down, I will shift for myself.
Beside the Town of Ramsgate pub a narrow alleyway leads to Wapping Old Stairs which gives access to the riverbank. A short distance downstream was Execution Dock - a gallows under Admiralty jurisdiction for crimes committed on the high seas. The condemned man would be brought in a cart from Newgate jail with his executioner seated behind him. In front was the Marshall of the Admiralty in his carriage with two city marshals following on horseback as escort. The procession would pass pass along Wapping High Street and down the old stairs to the gallows at the execution dock. Here the unfortunate man would be left to hang by his neck while the river washed over his body three times at high tide. Of all those who suffered this plight, the best known as Captain Kidd who was convicted in 1701 for killing a seaman on his own ship by banging him over the head with a bucket. It was frequently asserted at the time that kid was a victim of a frame up.
A guru and his student lived in a small countryside hut with only their begging bowl and dhoti as possessions. Each morning they would take their begging bowl to the village, and each evening wash their dhoti and hang it out to dry. One day, the guru announced to his student that he was embarking on a pilgrimage. His greatest worry was that the student would starve!
That day, the student begged and received generously for his needs. He washed and hung out his dhoti to dry. But in the morning, he discovered the rats had chewed the edge of his dhoti. He asked the villagers for another piece of cloth, which he was kindly given, but he also needed a cat, which they also provided him with. When the cat needed milk, they gave him a cow. Then the cow needed pasture, so they gave him land. Soon, he wanted an assistant to help with the extra work and adopted a young man. A wife and children were soon occupying the small hut so a large house was needed. One summer’s day, the master guru returned. He was shocked! “what’s all this” he said. The student replied “I needed all this to keep my dhoti clean!
The White Ship was extraordinary for its time, as usually ships were waterproofed with black pitch and this one might have been limed to distinguish it as the most prestigious royal vessel that sailed the seas. It was certainly the largest, with a massive 50 of the very best oarsmen, so when it set sail on a calm November day in 1120, it sought to out rival the Ming’s ship that had set sail a few hours previously from Barflour in Normandy and heading to Southampton.
The day began with Captain FitzStephen of the White Ship requesting King Henry I to honour him on the White Ship for the voyage across the Channel, but King Henry decided to leave earlier but offered his son, the Prince and his entourage to accompany the Captain. Prince William, upon boarding and his men immediately got drunk and very rowdy, commanding the oarsmen to out strip the King in making it Southampton first.
When the White Ship hit the rocks of Quillebeuf, the Prince was placed in a boat for safety, but his half sister, Countess Matilda, cried for him to save her and his boat returned and was upturned by drowning men. There was only one survivor, Bertold from whom the story was told.
Spiritualism has an illustrious past! It was once the religion of the elite, promoted by prominent intellectuals, such as those who supported women’s rights and animal welfare. We want to be friendly, open and kind, especially to those who attend meetings for the first time and might be nervous. As people approach a religious centre, they expect to meet with those who walk a spiritual path and practice spiritual values. Religious institutions must be at the centre of eliminating discrimination and victimisation. Most of all people must be able to expect the law to protect them!
Each centre should have an equality, a diversity, a complaints and a disciplinary procedure that includes an anti-bullying policy that insists on the equality of gender, race, religion, orientation, age, ability and colour. The Committee has the responsibility to ensure that safe and fair behaviour takes place on their church premises.
Prejudice and bullying is unacceptable and must be reported and dealt with promptly by the Committee. Prejudices are illegal as are threats, demands, intimidation, exclusions, slander, circulating untrue or unverified rumours, blackmail and harassment. Anyone witnessing victimisation should record it and report it because often the victim is too traumatised to deal with it and avoids the church and the church members in future.
A proposal to a publisher needs to include what qualifies you to write the deck (your journey), and why you have chosen your illustrator and what media the illustrator works in. What is a typical purchaser or seeker for this deck. Describe them! Why did you chose the theme? In what way will the cards help with life’s problems, what type of guidance is described, what type of direction or life path? Any omissions or gaps in the overall theme package or have you worked with it sufficiently to know it covers sufficiently the theme?. Upright only or upright and reversed meaning given. Backs of cards, mirror images on backs or not? How many images have been produced and how far along you are with writing the book. How many images still to produce? Most important in your proposal, is how you intend to promote the deck when published, eg., use it yourself for client readings, have a website, promote it on your YouTube channel, promote it on your blog, etc. For beginner or experienced reader? For self or others? Any other similar deck on the market? What is your USP? Do you have suggestion for packaging, such as a mat or bag?
Cards: image, title, subtitle, white border? Astrology, Kabbalah, symbolism, metaphor, elements, numerology, etc.
The guidebook should include:
The importance of the theme and the benefits. How to use the cards? Blessed? Prepared? How stored? How shuffled? How laid out? Titles for Spreads. Sample reading for one or two spreads. Upright meanings only or reversed also? Alphabetical order? Title, subtitle, keywords, affirmation, symbolism meaning, divinatory guidance, channelled message. Additions could be ritual, exercise, creative activity.
In India, resins, woods, spices and fragrant flowers are used for ritual, medicine and personal adnornment. Many wonderful aromatics grow there, including frangipani, hibiscus, sandlewood, jasmin, patchouli, gum benzoin, vetiver, aloewood, pepper, cardoman and connamon, and the sellers from the main centre for perfumery, Ghazipore, near Benares, are called 'gandhika'. The art of distilling the essential oils was brought from Arabia by the Moghuls. The Indian book of sacred love, the Kama Sutra, prescribed fragrant oils to enhance allure and sandlewood and musk was rubbed on the body as an aphrodisiac. Indian cashmere shawls were steeped in patchouli, a heady scent, which had the added effect of keeping out moths. Its shredded leaves preserved the cloth during the long voyage to the west. A first century baptismal invocation survives in the Bible of the Temple church in Holborn, London. It reads:
Awake thou that sleepest, and arise from the dead, and Christ shall give thee light!
The prayer of this church states:
“Most gracious God, we give you the most hearty thanks for all such liberties and rights as are held well and peacefully, freely and quietly. Most gracious God, we give you the most hearty thanks for all such liberties and rights as are held well and peacefully, freely and quietly, fully and completely by ourselves and all in our land. We pray for all who serve in the maintenance of our laws, that they shall serve faithfully to your glory and to the present and future welfare of our nation, shall truly and indifferently minister justice, and shall so order all things brought to their care that peace and happiness, truth and justice shall be established among us for ourselves and for generations yet to come. All this we ask through the mediation of Jesus Christ, who shall return to judge all humankind.” Amen.
Canine rehoming centres are full of homeless dogs this winter. Many were very expensive to buy as puppies, the most fashionable breeds cost up to £2,000!
These, once loved dogs, can end up homeless for many reasons; those who bought a dog during lockdown are now returning to work and are not at home for long hours all during the week, and the increase in the cost of living, so the high cost of some dogs can no longer be afforded. Big dogs cost more to keep than smaller dogs and this means that larger dogs wait longer to find an new owner.
What to look for when adopting a dog from a rehoming centre: First, research the needs of the breed - most have special needs of some kind. Some breeds are not easy to train, some can never be let off the lead, some need huge amounts of exercise, some need visits to parlours for clipping, etc., some struggle in the heat, some shed hair and might cause allergies, some are guard dogs and bark a lot, maybe too much for neighbours, some need expensive vet treatment if they have genetic illnesses. The rehoming staff will be able to advise on these matters and on any emotional needs, such as a dog that is unhappy to be left for long periods alone, or feels anxious around other dogs.
